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Was Jesus Inclusive?

Most people who are dull think that they’re clever. The worldly wise tend not to be so wise. They just repeat a series of popular maxims – most of which are untrue. One such maxim appeared recently when discussing a certain sin with an acquaintance. He made the remark, ‘Well, there may indeed be certain Biblical passages that do condemn such behaviour, but perhaps God is leading us into a more enlightened time - one that is more in line with the inclusivity practised by Jesus himself.'

I've heard this before. Maybe you have too:
'Jesus was inclusive, therefore...'
Through the centuries, different generations have read their cultural ideals into Jesus. There is the capitalist Jesus, the communist Jesus, the revolutionary Jesus, the freedom Jesus, the equality Jesus, the honour Jesus, the family values Jesus, the black Jesus, the Canadian Kung-Fu Jesus, etc. Our early 21st Century, Western culture is obsessed with ‘Inclusivity’ - it is the holiness of our generation. We ask – have we done what other generations have done? Have we imposed our cultural ideal on Jesus and cherry picked a few isolated sayings to support that view? Was Jesus really inclusive in the way we like to think?

Jesus Christ was completely inclusive in his exclusivity and he was exclusive in his inclusivity. Think about when he said:

You will see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but yourselves thrown out. They will come from east and west, from north and south, and recline at the table in the kingdom of God. Note this: Some are last who will be first, and some are first who will be last.
-Luke 13

Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. How narrow is the gate and difficult the road that leads to life, and few find it.
-Matthew 7

And don't we read elsewhere how Jesus divides humanity into two definitive groups: the sheep and the goats; the wise virgins and foolish the virgins; the faithful stewards and the unfaithful? It is hard to imagine how Jesus could have been any clearer: some will be welcomed into his Kingdom, and some will not be. We read of him excluding as much as he is including. Our greatest priority must be to be among those who are included – and to call others to that path.

The first word out of Jesus’ mouth when he began his ministry was the word, ‘Repent’. It’s not a rock-star cool thing to command in our generation of doubt-flaunting, zeitgeist-sniffing, pretty preachers. It’s hard to put on sackcloth and ashes with a caramel latte in our hands - whatever colour the cup may be. 

Yet the promise - with its condition - is ever present. ‘Repent and believe the good news and you will be saved.’

Our sins have damned us - everyone is excluded from the start. But Jesus has paid – at his expense – the cost in blood to lift us out of our bed of consequences. He was excluded in death so that you could be included in Life. He was thrown out of the party, so that you and I could be accepted into the only party that really matters. 
Regardless of your past, you can be included - all can be washed and forgiven.

He will exclude the proud who believe that they aren’t sinners and that they need no saviour. But he will include all those who come to him in humility and repentance – those he will never reject.

While we as Christians must be hospitable to all, the message we carry is clear: Jesus will include and exclude – the dividing line is repentance and trust.

I leave you with Jesus’ parable from Luke 18 in full context…

Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not a sinner like everyone else. For I don’t cheat, I don’t sin, and I don’t commit adultery. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted


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